Wrapping up the Galilee Field study
today is a lot. I have really enjoyed the conversations that were talked about
and to some degree I think that the conversations and discussions that stem
from the locations and contexts might be even more important than the specific
sites. With this field study there have been quite a few discussions and often
we have been adding onto them throughout the trip. So I’m going to attempt to
wrap up some of the things that we have talked about and some of the things
that have stood out to me. There is a lot that I could talk about, and these
are just a couple things that have stood out to me.
One of the conversations that I found
interesting was the conversation about what do we do with the things that are
found that seem to be from other cultures and religions. We stopped at
Sepphoris where there are mosaics on the floor of the synagogue that are from
the 5th c. A.D. These intricate mosaics have amazing pictures of the
stories of the Bible and in the center there is a calendar/Zodiac symbol type
thing. It raises the questions, why are there images of people in a synagogue
and why is there a Zodiac. Sepphoris
isn’t the only place where things like this are found. Other synagogues have things
that seem to be against what they are suppose to have.
I appreciate that it was pointed out
that just because there are symbols that are often connected to other religions
and cultures that it doesn’t automatically guarantee that there is synchronism
going on here. Maybe it is a motif that is common during this time... maybe
this is an attempt at being ‘current’. Maybe this is similar to the church that
are trying their hardest to be ‘culturally relevant’ even if it mean adopting
things that are not traditional. How do balance being in this world and being
able to relate to it, yet to be distinct and not to be caught up in it? I don’t
have all the answers to it, but maybe this is an older issue that it is often
made out to be.
At the beginning of this field study we started out at the Jordan
River talking about the imagery of water. This powerful image is present in
creation and all the way throughout the Bible. It is not surprising that this imagery
shows up at the very end of the Bible as well.
Throughout the Bible and in the Middle Eastern cultures the sea is a
symbol of chaos, death, unpredictable storms and evil. Throughout the
scriptures references to large bodies of water are often in a negative
connotation. Water in the form of rain and dew are good for growing things and
is a blessing, but when it is in the sea, it is restless, unrelenting and
chaotic. This is evident in many of the
other religions as well.
walking onto of the aqueducts |
Roman aqueducts - over 2000 years old |
At the end of Revelation John is telling us
about what the New Jerusalem will look like. “Then I saw a new heaven and a new
earth, for the first heaven and the first earth had passed away, and there was
no longer any sea.” Revelation 21:1. It was suggested that the ocean may still
be there, that there still will be bodies of water to enjoy, but it will no
longer be restless and chaotic. Our God
is a God of order and peace, and in the kingdom where he reigns there will be
such.
First thing this morning we hiked down mount Arbel. This
mountain, though not specifically mentioned in the Bible seems to be a
prominent mountain in the geography of the land of Galilee. There is a
possibility that it may be been reference when Jesus talks of a high mount. It
is fairly close to the area and it pretty obvious, (and a lot of fun to climb
down). At the end of Jesus’ ministry his gather’s his disciples on a mountain
and tells them that they are to take his message to Jerusalem, Judea, Samaria
and the ends of the World. From on the
top of this mountain it is possible to see many different areas including the
Roman. This is an area where the roads crossed, where the disciples were a
microcosm of the people of Israel and the nations are walking the road at the
foot of the mountain.
Add caption |
hiked up to the crusader remains |
In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship together. In that day Israel will be the third, along with Egypt and Assyria, a blessing on the earth. The Lord Almighty will bless them, saying, “Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance.”
Love mount Arbel!
ReplyDeleteJust thinking about the pagan symbols of our time. Christmas trees & Easter eggs. we celebrate Easter & Christmas and not Passover or Succot. Could that be part of it too?
Even the word - Easter- I have a hard time saying this word- a pagan goddess- nothing to do with Jesus' resurrection. How did we get it ???
ReplyDelete